12 April, 2020

Learning how to die

COVID-19 has changed people's lives in ways unimaginable until now. It is truly a crisis of a lifetime. I wish no generation hereafter has to face a pandemic of such proportions. Deaths go up by the thousands world over on a daily basis, over a night's sleep. And we don't even know if we have peaked, or when we will peak. We are left in the lurch, with nothing but hourly news of rising number of cases and deaths. Mortality rates compared to other pandemics of the earlier centuries don't matter anymore. Cure is a long way out, and prevention isn't getting any better as long as as people continue to ignore common sensical behaviours such as social distancing, personal hygiene etc. 

We have long lived a life of reckless materialism in the name of economic progress. It is time to question the definitions of developed nations and developing nations when their leaders lack leadership, governments lack good governance and the millions of people of these nations lack common sense grossly at such a critical time. And Nature seems to be taking the mantle back, at least long enough for us to realize that we have erred enormously in claiming superiority over Her. Nature doesn't need us, we need Her. To Her, we are just one of the million species She has given residence to. But to us, She is the supreme provider. And how we humans as a whole have brought ourselves to knees before Her now. Perhaps this is a reset button to unlearn the ways of our past and learn what truly matters from what Nature has given us and continues to give us. And what She gives, She takes back. And perhaps, now is the time to start to learn how to give ourselves back to Her when the bell tolls. Like it or not, given where we have ended up, what matters now is to start learning how to die. In other words, how we give ourselves back to Nature when the time comes. 

Specifically in the case of COVID-19: How do we learn to come to terms with an enemy unseen, yet so powerful and terminative in character? It doesn't kill us by combat or by war, it kills us by contact. But we know that. What we don't know is how we came into contact with someone infected with it, who in turn had no idea how he came into contact with someone else who had it. 'Contact tracing' may have sound logic and method behind it, but it does not answer 'why me?'- why should I be the one to come into contact with an infected person? Pure bad luck? Karma? Now, I don't have anyone in my social circle who is infected or dead yet. If it were the case, I wouldn't be reacting the way I am now. 

Now extrapolating this to a broad swathe of possibilites: what is the guarantee that a scenario of death in any form may not come to any of us anytime soon? Are we prepared to let go of someone when their time comes? And more importantly, are we ourselves prepared to say our goodbyes?

While medicine and science can prepare our bodies and minds to give a good fight, now it is only philosophy that can prepare our souls for accepting the ultimatum when it comes. In the midst of this fight with so much of progress in medicine and science, a philosophical twist may seem irrelevant. But this is where it makes the most sense and this is what we should all seek now. If not COVID-19, it is something else some other day. We have a choice, either seek wisdom or die in anxiety and ignorance. Maybe it is a good thing to see COVID-19 as only a trigger event to start the learning.

It doesn't matter what path of philosophy we start with. Most lead us to the same eternal truths. As proof, I leave you with the wisdom of Adisankara & Seneca as starting points (though Hindu and Roman in origin respectively, and separated by centuries, these two greats had more or less the same underlying principles on dealing with life and death, in their respective philosophies of Hinduism and Stoicism!):

From 'Bhaja Govindam' by Adisankara
मा कुरु धनजनयौवनगर्वं हरति निमेषात कालः सर्वं.
मायामयमिदमखिलं हित्वा ब्रह्मपदं त्वं प्रविश विदित्वा 
(Transliteration: maa kuru dhana jana youvana garvam, harathi nimeshaath kaala sarvam, maya mayamidham akhilam hithva, brahma padham thvam pravisha vidithva
Meaning: Do not pride/boast yourself in wealth, people and youth. Time can take all these away in an instant. Give up this world full of Maya (illusions) and work to attain the path of Brahma (supreme consciousness) 
And from Seneca in his famed 'Letters from a Stoic':
Now I bear it in mind not only all things are liable to death but that liability is governed by no set rules. Whatever can happen at any time can happen today. Let us reflect then, that we ourselves shall not be long in reaching the place we mourn his having reached. Perhaps too, if only there is truth in the story told by sages and some welcoming abode awaits, he whom we suppose to be dead and gone has merely been sent on ahead 

Let us start learning!

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